The People of Bliss

 

THE PEOPLE OF BLISS

by Imaam ibn Qayyim al-Jawziyyah

from the book Ar-Risaalat ut-Tabukiyyah

Translation & Comments by Muhammad
al-Jibaali


Contrary to the miserable people discussed
in the last chapter, our discussion will now focus on the people of happiness
and bliss. These can be divided into two classes.
 

 

The First Class of Happy People 

The first class consists of those who possess
the quality of intellectual independence; they are described by Allah (T)
as follows:

“The first and foremost [to embrace
Islam] of the Muhaajireen
1 and the Ansaar 2,
and also those who follow them in the best way; Allaah is well-pleased
with them, and they are with Him.” [Soorah at-Tawbah 9:100]

 

These are the happy ones for whom Allah’s
acceptance is confirmed. They are the Companions of Allah’s Messenger (S)
and those who follow them in the best way until the Day of Resurrection.

The conventional expression ‘Taabi’oon’
applies to the companions’ followers who have met with them in person.
However, the description here is not restricted to them, but includes anyone
who righteously follows their way; and any such person is of those with
whom Allah (T) is pleased and who are also pleased with Him.

FOLLOWING WITH IHSAAN

The manner of following the  Sahaabah
(in this aayah) is not ambiguous. It is restricted by Allah (T) to being
in the ‘best way’. It cannot be fulfilled merely by wishes, or by adhering
to them in some matters while rejecting them in others. It should always
be done with Ihsaan (with righteousness and in the best way); this is a
condition to deserve Allah’s (T) acceptance and His Gardens. He (T) said:

“He it is Who has sent among the
unlettered a messenger [Muhammad] from among themselves, to convey unto
them His messages, to sanctify them, and to instruct them in the Book and
the Wisdom, although they had been before in manifest error. And He has
sent him also to other people who have not quite reached them (the 
Sahaabah); He is All-Mighty, All-Wise. That is the bounty of Allaah which
He bestows on whom He wills. Allaah is the One of great bounty.” [Soorah
Al-Jumu’ah 62:2-4]

The first group of people mentioned here
are those who met the Messenger (S) and accompanied him. The latter are
those who did not meet the first group; this applies to anyone who comes
after them and adheres to their way, until the Day of Resurrection. This
group falls behind the first group (the Sahaabah) both in era and in stature,
even though both groups are of the happy ones.

THREE KINDS OF HEARTS

A third group of people would be those
who reject the Guidance that Allaah (T) sent with His Messenger (S), or
who do not benefit from it. Those are described by Allah (T) in the following:

“The likeness of those who were entrusted
with the responsibility of the Torah, but who subsequently failed in that,
is as the likeness of a donkey which carries a huge burden of books [but
understands nothing of them]…” [Soorah Al-Jumu’ah 62:5]

The Prophet (S) also classified people
into three groups based on their response to his Message and Guidance.
He said:

“An example of the guidance and knowledge
with which Allah (T) has sent me is that of a rain that falls on different
kinds of land:

1) One land is good; it accepts water and
produces vegetation and grass in plenty.

2) Another land is dry with a solid bed
that reserves water so that people can drink and irrigate with it.

3) The third kind is a porous land that
can neither retain water nor produce vegetation.

This is an example of those who acquire
the knowledge of the Deen and benefit from that with which Allah (T) sent
me, and of those who do not take heed and who insist on rejecting Allah’s
(T) Guidance.” 3

The Messenger (S) likens the knowledge
(with which he came) to rain, because both are causes of life. Rain is
the cause of life for the body, while knowledge is the cause of life for
the heart. He (S) also likens different hearts to different valleys, as
Allah (T) said:

“He sends down water from the sky,
making different valleys flow according to their different natures…”
[Soorah Ar-Rad 13:17]

Thus, just as there are three kinds of
land, there are three kinds of hearts:

1) The first is a good land which accepts
water and is ready to produce vegetation. When rain falls on it, it absorbs
the water eagerly, giving rise to all sorts of pleasant vegetation.

This is an example of one with a healthy,
pure, and intelligent heart, which embraces knowledge, and is guided by
its true intelligent nature, blossoming by that wisdom and true faith.
Therefore, it is eager to take the knowledge, and ready to bear fruits
because of its good nature.

It is also like a rich business man who
has experience in different trades and investments, which enables him to
invest his wealth in that which brings the best profit.

2) The second kind is a hard, solid land
prepared to preserve and keep water: It benefits people who visit it to
drink or irrigate.

This is an example of one whose heart preserves
knowledge and safeguards it so as to convey it just as he hears it, without
changing it or deriving conclusions from it. This is also described in
another hadeeth:

“There is often one who conveys knowledge
to one who is more knowledgeable than himself; and there is often one who
carries knowledge when he himself is not knowledgeable.” 4

It is also like a rich man who does not
possess the knowledge or experience to invest his wealth, but who knows
very well how to preserve it.

3) The third is a barren land which is
incapable of holding water or producing vegetation: no matter how much
rain falls, it does not profit by it.

This is an example of one whose heart does
not accept any knowledge or wisdom. It is also like a poor man who neither
possesses wealth nor knows how to preserve it.

The first of the above three examples applies
to a learned man who teaches knowledge, and who calls people to Allah (T)
with clear guidance; such are the inheritors of the Prophets.

The second applies to one who preserves
the knowledge, and who transmits what he hears precisely; he carries to
other people precious goods that they can use for trade and investment.

The third applies to one who neither accepts
Allaah’s Guidance nor benefits from it.

Thus this hadeeth covers the different
types of people and their different attitudes toward the Prophet’s (S)
Da’wah, which make them either happy or miserable.

The Second Class of Happy People

The second class of Happy People consists
of the believers’ followers from their offspring who die before reaching
the status of takleef 5. They will be with their parents
[in the Hereafter], as Allaah (T) said:

“As for those who believe and whose
offspring follow them in faith, We shall unite them with their offspring,
and We shall not let any of their deeds go to waste; every person is responsible
for that which he has earned.” [Soorah At-Tur 52:21]

Allah (T) tells that He unites the offspring
with the parents in the Jannah6, just as He united them
in faith (Eemaan). And because the offspring did not do deeds that would
make them deserve this high honour, Allah (T) informs that this union does
not waste any of the deeds of the parents. They receive their full reward
for what they did, plus the bonus of uniting them with their offspring.

Also, because this reunion in rewards and
ranks is a bounty from Allah (T), one might imagine that it would be in
violation of the rules of justice. To clarify this, the ayah indicates
that if the children committed sins, they alone would be liable for punishment,
and that every person is responsible for what he does without involving
others with him in punishment. Thus this union takes place in terms of
rewards and bounties, but not in terms of justice and penalty.

This is indeed one of the keys and treasures
of Qur’aan, the knowledge of which Allah (T) gives only to those whom He
wills.

Thus this ayah covers all people: the miserable
and the happy – those who are followed, and those who follow them.

Consequently, let a prudent person who
cares about his well-being see to which class he belongs. Let him not be
influenced by habits or ruled by laziness. If he finds that he belongs
to a happy class, let him strive to move to a higher rank, seeking Allah’s
help and facilitation. And if he finds that he belongs to the miserable
class, let him move out of it into a happy class while it is still possible,
and before he would have to say:

“Oh! Would that I had followed the
path shown to me by the Messenger.”

[Soorah Al Furqan 25:27]

 

FOOTNOTES:

1 Muhaajir: A migrator – one who undertakes
hijrah. Plural: muhaajiroon or muhaajireen. Reference here is specifically
to those who migrated from Makkah to al-Madeenah in obedience to Allah.

2 Ansaar: Those who give help and aid.
It usually refers to the citizens of al-Madeenah who gave aid to the Muhaajireen
when they migrated to their town.

3 Al-Bukharee and Muslim.

4 Narrated by Zayd bin Thaabit, Anas bin
Maalik and others; recorded by Aboo Daawood, at-Tirmithee, Ahmad, and others;
authenticated by al-Albaanee (as-Saheehah no.404).

5 Takleef: Responsibility for one’s deeds.

6 Jannah: Literally: garden. It usually
refers to the Gardens of Paradise.

 

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