Tests for the Believers: Fluctuations of Life




From :- The Inevitable Journey: Sickness,
Death, and the Grave




A person’s life in this world is not stable.
One passes through alternating periods of happiness and dismay, strength
and weakness. wealth and povert, health and sickness etc. A true believer
is one who maintains a clear level of Eemaan throughout the wordly fluctuations.
He continues to remember Allah and ascribe the bounties to Him; and he
turns to Him in submission, asking for relief from his affliction. This
is described by the Messenger (Sallallahu `Alayhi Wa Sallam) who said:

“Indeed amazing are the affairs of a believer
! They are all for his benefit; if he is granted ease of living he is thankful;
and this is best for him. And if he is afflicted with a hardship, he perseveres;
and this is best or him.” [Muslim]

And Allah (SubHanahu Wa Ta`ala) said (which

“Certainly, We shall test you with
fear, hunger, loss of wealth, lives and fruits; but give glad tidings to
the patient – those who, when afflicted with calamity say, “Truly to Allah
we belong, and truly to Him shall we return.” It is those who will be awarded
blessings and mercy from their Lord; and it is those who are the guided
ones.” [2:155-157]

Thus, a believer shows gratitude and thankfulness
for all the wonderful blessings that Allah grants him. And he displays
patience and submission during sickness and hardships, hunger, or other



Allah has decreed that, in this life,
hardships and disasters strike both believers and non-believers. For a
non-believer, they are inconveniences that hinder him from proceeding with
his normal involvment in the wordly life. For a believer, on the other
hand, they are instances of rest and rememberance, tests that promise great
rewards, and indications of atonment and expiation of sins. Regardless
of how little is the harm that strikes a believer, it carries with it good
news of forgivness and elevated rank (in Jannah). The Righteous Predecessors
used to be pleased when a hardship afflicted them, seeing it as a token
of Allah’s forgiveness and benevolence.



Abu Hurayrah (Radhiallahu `anhu) reported
that the Prophet(Sallallahu `Alayhi Wa Sallam) said:

“Hardships continue to befall a believing
man and woman in their body, family, and property, until they meet Allah
(SubHanahu Wa Ta`ala) burdened with no sins.” [Tirmithee]


Abu Hurayrah (Radhiallahu `anhu) reported
that the Prophet (Sallallahu `Alayhi Wa Sallam) said:

” Whenever Allah wills good for a person,
He subjects him to adversity” [Bukharee and others]



Abu Hurayrah (Radhiallahu `anhu) and Ka’b
Bin Maalik (Radhiallahu `anhu) reported that the Prophet (Sallallahu `Alayhi
Wa Sallam) said:

“The parable of a believer is that of a
fresh and moist plant; the wind tilts it this way and that way; and so
is the believer; he continues to be subject to affliction. And the parable
of a hypocrite is that of a firm cedar tree; it does not shake – until
it is uprooted all at once.” [Bukharee and Muslim]



The prophets and righteous people are
afflicted the most, and their rewards are the highest. Sa’d (Radhiallahu
`anhu) reporeted that the Prophet (Sallallahu `Alayhi Wa Sallam) said:

“The most in their suffering among the
people are the prophets, then the best, then the (next) best. One is afflicted
in accordance with his deen (faith). If his deen is firm his affliction
is hard, and if his deen is weak, his affliction is light. Indeed, one
would be so much subjected to adversity until he walks among the people
without any sins. ” [Ahmad, Tirmithee]



Anas (Radhiallahu `anhu) reported that
the Prophet (Sallallahu `Alayhi Wa Sallam) said:

“When Allah wills good for a servant of
His, He expedites his punishment in this life; and when He wills retribution
for a servant of His, He holds his sins for Him to judge him by them on
the Day of Resurrection.” [Tirmithee]



Anas (Radhiallahu `anhu) reported that
the Prophet (Sallallahu `Alayhi Wa Sallam) said:

“The amount of reward is in accordance
with the amount of suffering. When Allah (SubHanahu Wa Ta`ala) loves some
people, He tries them (with affliction). He who then is content (with Allah’s
decree) has achieved the acceptance (of Allah), and he who is dissatisfied
(with Allah’s decree) will attain the anger (of Allah).” [Tirmithee]



One should not look to sickness as a gloomy
episode, but should remember the great good in it. It is one form of affliction
with which Allah (SubHanahu Wa Ta`ala) tests His ‘ibaad (servants), giving
them a chance to aquire rewards, as was explained above, as is further
emphasized below.



Abu Hurayrah (Radhiallahu `anhu) reported
that the Prophet (Sallallahu `Alayhi Wa Sallam) said:

“Whenever a Muslim is afflicted by harm
from sickness or other matters, Allah will drop his sins because of that,
like a tree drops its leaves.” [Bukharee and Muslim]

Abu Sa’eed al-Khudree (Radhiallahu `anhu)
reported that the Prophet (Sallallahu `Alayhi Wa Sallam) said:

“A muslim is not afflicted by hardship,
sickness, sadness, worry, harm, or depression – even if pricked by a thorn,
but Allah expiates his sins because of that.” [Bukharee and Muslim]

Sa’eed said, “I was with Salmaan (Radhiallahu
`anhu) when he visited a sick man in Kindah (in Persia), and he said to
him: ‘Expect good because Allah (SubHanahu Wa Ta`ala) makes a believer’s
sickness an expiation (for his sins) and a period of rest. However, when
a disbeliever falls sick, he is like a camel whose owner ties it then lets
it loose – it does not understand why it was tied nor why it was freed.'”

‘Aishah (Radhiallahu `anha) narrated that
once some pain afflicted the Prophet (Sallallahu `Alayhi Wa Sallam) causing
him to suffer and turn about in his bed. she said: “Had one of us done
this, you would have blamed him.” He (Sallallahu `Alayhi Wa Sallam) replied:

“An ailment is intensified for the righteous.
Whenever a believer is afflicted by a hardship, whether it is a thorn or
more, a sin is taken off from him because of it, and he is elevated by
one rank (in Jannah). ” [Ahmad]



Usually, when a believer falls sick, he
would not be able to do the same amount of good (prayer, fasting, helping
Muslims etc.) that he used to do when he was well. But Allah out of His
great mercy, continues to record for him the good deeds that he was forced
to stop because of his sickness. Abu Moosa Al-Ash’aree narrated that the
Prophet (Sallallahu `Alayhi Wa Sallam) said:

“For a travelling or sick person, his deeds
will be recorded in accordance with what he used to do when he was resident
or well.” [Bukharee]

‘Abdullah Bin ‘Amr reported that the Prophet
(Sallallahu `Alayhi Wa Sallam) said:

“No (believing) person gets sick, but (his
deeds) will be recorded for him in accordance with what he used to do when
he was well.” [Bukharee]

Anas (Radhiallahu `anhu) reported that
the Prophet (Sallallahu `Alayhi Wa Sallam) said:

“No muslims body is afflicted by Allah,
but He will record (his deeds) for him in accordance with what he used
to do when he was well – as long as he is sick. Thus, if He takes his life,
He forgives him; and if He cures him, He washes him (from sins).” [Bukharee]

‘Uqbah Bin ‘Aamir reported that the Prophet
(Sallallahu `Alayhi Wa Sallam) said:

“Each days deeds are sealed with it. Thus,
when a believer gets sick, the angels say, ‘Our lord! Your servant such
and such, You have restrained him (from doing good this day).’ And the
lord replies, ‘Seal his day in acordance with his (usual) deeds, until
he is cured or dies.'” [Ahmad]



‘Atta Bin Rabaah reported that ibn ‘abbaas
(Radhiallahu `anhu) told him, “Do you want to see a woman from the people
of Jannah (paradise)?” He said “Yes.” He said: “It is this black woman.
She came to the Prophet (Sallallahu `Alayhi Wa Sallam) saying, “I have
(epileptic) seizures, and I get exposed, so supplicate to Allah for me.”
He (Sallallahu `Alayhi Wa Sallam) said:

“If you wish, be patient and you will attain
Jannah; or if you wish, I will ask Allah to cure you.”

She replied, “I will be patient ! But my
body gets exposed (because of the fall), so supplicate to Allah for me
that I do not become exposed.” And he (Sallallahu `Alayhi Wa Sallam) did.”
[Bukharee and Muslim]

The scholars have differed in opinion as
to whether a sick person will be rewarded for the sickness itself or for
being patient during it. The correct opinion is that if he is patient and
submits to Allah’s will, as in the above hadeeth, he would be rewarded
for both the submission and the sickness, otherwise, he would not be rewrded
at all; because he resented Allah’s decree. This is what should be understood
from Ibn hajar al -‘Asqalaanees words:

“The authentic hadeeths are clear in that
the rewards are recorded once affliction strikes a Muslim. As for patience
and acceptance, they are virtues for which a person may get additional
rewards over those for the affliction.”

‘Abdullah Bin ‘Amr reported that the Prophet
(Sallallahu `Alayhi Wa Sallam) said:

“If a Muslim is pricked by (as little as)
a thorn in the wordly life, and he seeks its reward from Allah, some of
his sins will be removed, because of it, on the Day of Judgement.” [Bukharee]


This entry was posted in Uncategorized. Bookmark the permalink.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s