There is no greater
calamity than that which befalls one’s religious commitment. That is true
calamity. We ask Allaah to keep us safe from it. Nothing is more precious to
a person – after his own self – than his child. Children are the apples of
our eyes. Allaah says (interpretation of the meaning):
“And those who
say: ‘Our Lord! Bestow on us from our wives and our offspring the comfort of
our eyes, and make us leaders of the Muttaqoon (the pious)’”
But the heart cannot find true joy except through righteous
offspring. Al-Hasan al-Basri said: “This joy means seeing one’s wife,
brother and close friend obeying Allaah.”
Tuhfat al-Mawdood by Ibn
al-Qayyim, p. 424.
Undoubtedly the most important thing that is asked of parents
is to protect their children and take care of them, to bring them up to
worship and obey Allaah and to keep them away from disobeying Him. Allaah
says (interpretation of the meaning):
“O you who believe! Ward off yourselves and your families
against a Fire (Hell) …”
Mujaahid and others
of the salaf said: Advise your families to fear Allaah and discipline them.
Qataadah said: Tell them to obey Allaah and forbid them to disobey Him.
it is narrated from ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him)
that the Messenger of Allaah (peace and blessings of Allaah be upon
him) said: “Each of you is a shepherd and each of you is responsible for his
flock. The ruler who is in charge of the people is a shepherd and is
responsible for his flock. A man is the shepherd of his family and is
responsible for his flock. A woman is the shepherd of her husband’s
household and is responsible for her flock. A servant is the shepherd of his
master’s wealth and is responsible for his flock. Each of you is a shepherd
and is responsible for his flock.”
Narrated by al-Bukhaari, 2554; Muslim, 1829.
This hadeeth indicates that the one who is accountable will
be brought to account for any shortcomings in those who are under his
authority and under his care.
The hadeeth states
that parents are included in the general principle: “A man is the shepherd
of his family and is responsible for his flock. A woman is the shepherd of
her husband’s household and is responsible for her flock.”
So the parents are responsible for their children, because
they have been commanded to strive to protect them from the Fire and to
follow the commands of Allaah and to avoid the things that He has forbidden.
If the parents do that which has been enjoined upon them, namely giving the
children a sound upbringing and not falling short in that, then there is no
sin on them if their children go astray. Allaah says (interpretation of the
“and no bearer of burdens shall bear the burden of
If a person
understands Islam clearly and has an ounce of common sense, he will
understand that if he neglects his duty of guiding and teaching his
children, then he is responsible for any deviation that they fall into. The
responsibility of families who live in the west towards their children is of
another kind that is even greater than that, because they are responsible
for throwing the apple of their eyes into the sea bound and tied. It is even
worse than that, it is the Fire and torment of Allaah. We ask Allaah to keep
us safe and sound.
In the case of your son, and many others, you should have
closed the door to temptation before things got out of control. In Islam
there is no such thing as friendship between a man and a woman who is not
his mahram, especially at this dangerous stage of your son’s life.
But the important question now is: what to do about it?
You and his father have to act quickly to get your son away
from these sinful relationships and cut off all ties with non-mahram women,
even if you know that these relationships have not reached the level of
zina. As we have stated, these relationships are not allowed in Islam in
One of the most important means of getting him away from
these haraam relationships may be to protect him by means of marriage. Hence
the Prophet (peace and blessings of Allaah be upon him) said: “O young
men, whoever among you can afford to get married, let him do so, and whoever
cannot, let him fast, for it will be shield for him.” Agreed upon.
What is meant by it being a shield is that it will protect
him from falling into sin.
But you know that keeping young men away from such haraam
relationships is no easy matter; it may be almost impossible in the country
in which you are living, because the western environment in which the hearts
and minds of this generation have grown up is completely contaminated with
every kind of temptation and whims and desires, temptations which surround
the second and third generations of Muslims there, generations which are
losing touch, day after day, with the symbols and laws of Islam, and
imbibing instead the values and attitudes of the west, until there is
nothing left but the “blessing” of their background?
I ask you again: Are you serious about following the command
of Allaah, and do you really fear betraying the trust towards your own soul
first of all, then towards your offspring? Do you have the desire to set
things straight? Do you have any motive to sacrifice the worldly pleasures
and comforts of the west and bring your children back to your own land, or
go to a place where your religious commitment will be safer, before it is
too late and death comes when you are in this state, then one may say:
“‘My Lord! Send me back, so that I may do good in that which I have left
behind!’ No! It is but a word that he speaks; and behind them is Barzakh (a
barrier) until the Day when they will be resurrected” [al-Mu’minoon
23:99-100]; before we see the outcome of our deeds, i.e., the
consequences: “On the Day the event is finally fulfilled (i.e. the Day of
Resurrection), those who neglected it before will say: ‘Verily, the
Messengers of our Lord did come with the truth, now are there any
intercessors for us that they might intercede on our behalf? Or could we be
sent back (to the first life of the world) so that we might do (good) deeds
other than those (evil) deeds which we used to do?’ Verily, they have lost
their ownselves (i.e. destroyed themselves) and that which they used to
fabricate (invoking and worshipping others besides Allaah) has gone away
from them” [al-A’raaf 7:99].
Or does this responsibility not deserve such a sacrifice?
You may say that most of the Muslim lands nowadays are filled
with temptations and evils, so we will never find the right atmosphere to
raise our children in an Islamic way, so what would be the point of making
The answer is: Yes, you are right to a great extent, but even
if we cannot achieve all the good things, we should do as much as we can; if
we cannot ward off all evils we should ward off as much as we can; and some
evils are less serious than others.
All that is needed is to be sincere with oneself. Allaah has
indeed spoken the truth:
“Nay! Man will be a witness against himself,
15. Though he may put forth his excuses (to cover his evil